Mentioned in "Out of Osama's Death, a Fake Quotation Is Born" by Megan McArdle, The Atlantic May , and widely distributed on twitter as a quote of King, after the death of Osama bin Laden , the first sentence is one written by Jessica Dovey on her Facebook page, which became improperly combined by others with genuine statements of King, whom she quoted, and which occur in Strength to Love , Ch.
Never, never be afraid to do what's right, especially if the well-being of a person or animal is at stake. Society's punishments are small compared to the wounds we inflict on our soul when we look the other way. That strongly suggests it is the original source, which was later mis-attributed to Martin Luther King, Jr. Wikipedia has an article about: Martin Luther King, Jr.
Wikisource has original works written by or about: Martin Luther King, Jr. Categories : Pages containing cite templates with deprecated parameters Pages with broken file links Civil rights activists Anti-war activists Christian leaders Christian nonviolence Baptist ministers Democratic socialists Christian socialists Gandhians Political leaders Nobel laureates from the United States births deaths Murdered people People from Atlanta African Americans Baptists from the United States Religious leaders from the United States. Hidden category: Pages with inadequate citations. But like the Dalai Lama likes to say — he also loses his temper, he says.
So we understand that, and we do what we can, obviously, to change conditions and be helpful, be restorative work to try to make things different.
Dealing with your Enemies | lianifusefea.ga
The assumptions we carry, the concepts, and we need to take a direct look at the entire range of our emotional landscape to know for ourselves. Is vulnerability always wrong? Is that kind of defensiveness always right? What is the strength of anger? It does have energy, which is fantastic. Our whole sense of who we are and all that we will ever be just collapses around that stupid thing we said.
TIPPETT: I think, physically as well as emotionally, we instinctively — I can certainly speak for myself in this — recoil from the reality of feeling vulnerable or afraid, right? And so we layer — I mean, anger gets layered on top of that because it feels like a more powerful response.
But then we stop being able to tell the difference ourselves, right? These were words, I think, from another interview you gave as I was getting ready to talk to you again. What a relief when we can do that. Guess what. This is part of the nature of things. Do you want to add anything?
So anger and obsession, lust, these things are said to be addictions, and that merely gets the point across. And so where…. You have to act on it. It mobilizes your adrenalin, your solar plexus, your arms, your body, heat flushes up into your face. It sort of goes along with the whole complex of things and you just charge ahead or say something awful or whatever you do.
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So in other words, it takes you over. Whereas, you can click to the nature show.
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You can watch the minnows frolicking in the lake in the summer. And then the key is, the hopeful thing for some people who like their anger — and some people do like their anger. The hopeful thing is that that energy of heat, kind of like a heat — and actually in Buddhist psychology, anger is connected to intelligence, to analytic and critical intelligence, and so that energy, a strong, powerful energy of heat force can be ridden in a different way and can be used to heal yourself.
It can be used to develop inner strength and determination and that is really something much to be ambitious for. That is a great, great goal. It can be harder, right.
Meeting Our Enemies and Our Suffering
It can be harder. But makes all kinds of things possible. I was in Burma in when I first practiced it intensively in a structured way. I always knew how it was done. They also say that metta or lovingkindness is a practice of generosity.
We push ourselves. And this is a different attitude. How do I change? How do I grow? Is it through that kind of belittling myself and berating myself and humiliating myself?
10 | Answers
So where does that energy come from? It comes from not being stuck. And how do we get unstuck? It was wrong. I am capable of change. TIPPETT: One of the disciplines, the spiritual disciplines, that you describe towards towards living in this healthier way with the reality of our lives and of enemies in them inside and without, is this notion, this discipline of looking for the good in others. And sort of acknowledging that possibility in others as well. I first was given that as a meditation instruction when I went to Burma in , and I was doing that period of intensive lovingkindness practice.
I was in a Burmese monastery. But if I could find one good thing about somebody, I actually felt a sense of connection to them or kinship with them so that I could directly and honestly look at what was difficult, but it was almost like from a different place instead of across this huge gulf of separation. I even thought of somebody I really found incredibly obnoxious, I think, in a very reasonable way. I think he was pretty obnoxious, not just to me. He just did it so beautifully. It was easier when he was, like, all bad all the time. But life is complicated. Relationships are complicated.
We are complicated too. I think this also gets at something else that really intrigues me in the way the two of you talk about our whole life with enemies and with suffering, and that is this very intriguing idea of healing our relationship with time, befriending time. And in that way, also tapping into a spaciousness and a perspective.
Could you talk a little bit more about that?
What do you offer in terms of teaching, in terms of helping people draw close to that idea as a reality? And whatever happened to my life?
You know? Trust me.
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